Four score years after Roman emperor Claudius ordered Rome’s invasion of Britain in AD 43, soldiers of the Second, Sixth, and Twentieth Legions found themselves in an odd position. For hundreds of years Rome’s legionaires had confidently and generally successfully marched into new, often uncharted lands extending the borders of the empire in every direction of the compass. By AD 122 the Roman empire stretched from Britain in the northwest some 2,500 miles eastwardly to the Near East (roughly modern day Iraq) and 1,500 miles to the south to the Sahara desert in north Africa. Yet as the men of the Second, Sixth, and Twentieth Legions began to mass in the north of Britain in what they believed to be a move into modern Scotland, Emperor Hadrian’s (pronounced HAY-dree-un) orders called for them to put down their swords and shields and replace them with spades and trowels. Rather than confidently carrying the Roman fasci—long a symbol of Rome’s power and might—into Scotland thus extending further the northwest reaches of the empire and thus finally bringing the British Isles into Rome’s possession, the legionaires began construction of what today can be called one of the finest and lasting examples of Ancient history: Hadrian’s Wall.
The Battle of Culloden: The Impact and Legacy of the Last Full-scale Battle Fought on British Soil
Less than five miles east of Inverness, Scotland, lay the wind-swept, marshy, and undulating plain of Drummossie Moor. It was here on April 16, 1746, amongst the waving heather, aromatic cedar, and a noon-time rain that Jacobite forces—those who favored the restoration of the Catholic Stuart family line—met government “redcoat” forces loyal to the current English Hanoverian king, George II. Despite months of generally good success campaigning against government troops, Charles Edward Stuart’s Jacobite forces were in a compromised situation and spirit. In addition to being outmanned nearly three-to-two, the government troops under William Augustus, Duke of Cumberland were better equipped (especially with heavy artillery), rather well rested, and better provisioned in terms of rations and munitions. If the lack of men, firepower, and food weren’t enough concern for the largely Scottish Highlander forces that comprised “Bonnie Prince Charlie’s” Jacobite army, they would also be asked to fight on open, boggy terrain—terrain that likely would compromise their proven, winning fighting style: the feared and famed Highland charge. While surely armies throughout antiquity have faced similar grim situations and still prevailed, few of those armies have done so when encumbered by poor leadership and decision-making. Such would be the case for the Jacobite army of Scottish Highlanders at Culloden (pronounced CULL-aw-den) under the Bonnie Prince.
From the Shade of the Trees to No Man's Land: Alfred Joyce Kilmer as Poet, Lecturer and Soldier
On July 15, 1918, 23 divisions of the German First and Third armies launched what was to become the last major German offensive of World War One along the Western Front. Attached to the French Fourth Army who prepared to receive the brunt of the German assault were American forces of the 42nd Division. The 42nd had arrived in Europe some eight months previously as one of the first divisions to reach France (part of the American Expeditionary Force [AEF] under command of General John Joseph “Blackjack” Pershing”). As the German infantry and supporting tanks slammed into the miles of French and American trenches, one member of the 42nd, Sergeant Alfred Joyce Kilmer, must have surveyed the mud and metal about him, committed his soul to God, and prayed for a return to the trees and natural world he enjoyed and eulogized so well in his poetic verse.
GEORGE WASHINGTON, WHISKEY, AND THE BATTLE OF BOWER HILL
In the early morning light of July 16, 1794, retired Brigadier General John Neville, recently named regional tax inspector for the western district of Pennsylvania, found himself surrounded. Several dozen armed men, some former Revolutionary war veterans who were part of the local Mingo Creek militia, demanded that Neville turn over a federal marshal who they suspected he was housing. Unbeknownst to the armed protestors, the U.S. Marshall they were seeking—the same one they believed had been in the area issuing writs to area distillers who had yet to pay their taxes—was not on Neville’s Bower Hill Plantation property.
The Tree of Peace and Drums of War: The British and Iroquoian Council Fire of Lancaster
For anyone who has spent even a small amount of time absorbing the sound, fragrance, and feathery feel of the Eastern White Pine, you have experienced what the Iroquois called the “will of the Master of Life.” It is a fitting expression for a tree whose needles were once used to make teas that we know today contain nearly 500% more Vitamin C than lemons of equal weight; whose cambial layers (soft inner bark) were once harvested as a flour substitute; whose roots were once turned into a pine tar for adhesive and medicinal purposes; and whose resin was once used not only as a waterproofing agent, but as a base compound used in healing salves. Yet for the Cayuga, Mohawk, Oneida, Onondaga, Seneca, and Tuscarora peoples who made up the Six Nations of the Iroquois (after 1722), the Eastern White Pine also came to symbolically represent peace and unity.
TWO EXTRAORDINARY AND FORGOTTEN BARTHOLOMEWS
Increasingly fewer people today inside or beyond the Christian world know much about the life or miracles associated with St. Bartholomew, one of the Twelve Apostles of Jesus of Nazareth. Fewer still know of Bartholomew Gosnold’s existence, the “primary mover” in the establishment of Jamestown colony, the first permanent British settlement in North America. On the surface, it would appear that these two have little in common beyond general anonymity, but they both share like, worthy stories that impacted contemporaries and unborn millions alike in extraordinary ways.
Hear Ye! Hear Ye!
Announcing a New Blog Series for 2017...
Surely a good story should be retold. Yet in the retelling of any engaging tale the opportunity to gain new insight or knowledge is often lost. It is with the latter—new insights and knowledge—that Apostles & Pioneers has been devised. This 12-segment series will blend aspects of the 12 disciples of Jesus of Nazareth with 12 oft-overlooked discoverers who had a major impact on permanent settlement of the New World, especially North American settlement. While perhaps a seemingly odd way to highlight lesser known personages associated with European settlement of the Americas or as a way to introduce (or reintroduce) those who followed Jesus, especially the years after Jesus’ crucifixion, I wanted to move beyond the somewhat more traditional short biographical blurbs that are currently prevalent in print media to more lively sketches in order to provide greater context of the 24 individuals highlighted in this series.
Therefore, Apostles & Pioneers strives to present underpinning commonalities and cross-currents that these 24 men represented to their peers and to those of us today: devotion and discovery; faith and fearlessness; imagination and innovation; potentiality and plain truth; marvel and mettle. Thus if Apostles & Pioneers is able to provide the spores of good, new stories here in one, several, or all of the 12 segments of the series, I will have achieved my intended goal when envisaging this more unique series.
Just as each of the 12 segments in the series concludes with a haiku (why not blend some East with West; Orient with Occident since I am already somewhat stretching logical bounds in this series anyway, right?), I present the following as a fitting close to this introduction and overview to the series:
To the Apostles and Pioneers of Yore:
Lost are ye no more!
Life’s lessons leavened anew.
Direction from ye!